Waorani "The Saga of Ecuador's secret People" : A Historical Perspective.....Page 8 of 15

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WAORANI
The Saga of Ecuador's Secret People:
A Historical Perspective
© Adrian Warren, Last Refuge Ltd., March 2002, in association with Dr. James Yost

Waorani Indians ; family grooming, 1983
Waorani Indians: family grooming, 1983

Amazingly, even amid the turbulent way of life led by the Waorani, the underlying culture of the tribe maintained strong social ties: an egalitarian society with no concept of competition or rank, where children had nearly the same status as adults. And there was greater equality between the sexes than within Western culture between men and women, even if there were separate roles; while men hunted, women planted the gardens and prepared the food. They even used stone axes, treasured objects and fiercely protected, found, remarkably, as archeological artifacts in the forest, discarded by other peoples from another time. Living as semi-nomadic hunter gardeners, and because of the violence, they needed to roam a huge area in order to survive.

They traditionally lived in small groups of thirty to forty people, remaining in any one place for only a few months, during which time they hunted, prepared gardens for growing manioc, and took note of the whereabouts of trees, vines, and other plants essential to their lifestyle. While they harvested one garden, they simultaneously planted another next to it. Once hunting in the area became less successful, they burned the house and moved on, repeating the process at a new location, and returning in time to harvest the gardens when the manioc was ready. It was a cycle of life that was in equilibrium with their forest home, but they were continually on the move, and that's why they needed so much space.

Hut burning before moving on, 1983
Hut burning before moving on, 1983
Caempaede using Stone Axe, 1983
Caempaede using Stone Axe, 1983

Traditionally, the Waorani had no form of writing; no reason to count beyond ten; and are one of those rare groups to be classified as linguistic isolates - people whose language bears no resemblance to any other in the world. Their ethnic origins are obscure: no one knows how large their population may once have been. Their environment offers almost insurmountable difficulties for archaeological research, since their day to day material needs were mainly of plant origin and are therefore ephemeral.

Continuing his studies, Jim built a house in a Waorani village and brought in his wife and children. During this period at the Protectorate, there were up to two hundred Waorani lived in the village of Tewaeno at any one time. Under the influence of the Missionaries, they were learning to be peaceful with one another and to interact with the outside world. Rachel Saint was busy translating the New Testament into the Waorani language, and efforts were being made to contact any Waorani communities still remaining in the old hunting grounds.

Dayuma, and her half Quichua son Sam, were themselves becoming more integrated with the outside world and began to establish a new settlement, not far away, at Tonaempaedi. While the more traditional Waorani stayed at Tewaeno, those who moved to Tonaempaedi convinced the Ecuadorian government to establish Spanish schools where the Waorani language was no longer taught.


Waorani Children, rio Cononaco, 1993

Dayuma's son Sam wanted to establish some tourist visits to traditional living Waorani. His attentions focussed on Caempaede's group, since they had spent a short time at the Protectorate and had therefore already experienced some contact. Sam promised them a steady flow of presents if they would move from Gabado to the Cononaco river, which was less remote for Sam's tours and where one of the oil companies had built a large airstrip. Caempaede's group moved, and a few tourists began to trickle in on sporadic visits. Some of the visitors however also brought colds and flu, resulting in several deaths in Caempaede's group. Jim Yost, whose relationship with Caempaede's group was by now very close, travelled back and forth to treat the sick, but the Waorani had no resistance to these simple diseases, and more people died. After these bad experiences, Caempaede moved his group upriver, away from the airstrip, to keep away from outsiders and their diseases.

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References
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